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Liturgy Matters - Feb. 5, 2012

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In recognition of World Day of the Sick, on February 11th the 5PM Saturday Mass will include a communal celebration of Anointing of the Sick.  Catholics sometimes misunderstand this sacrament as one that is received only when nearing the point of death.  In reality, it is one of the Church’s most meaningful sacraments.  The Catechism of the Catholic Church teaches us that “the Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as accompanying them with her prayer of intercession.”  This sacrament is NOT only for those at the point of death, but for any member of the faithful who has a serious illness, one who is planning to undergo major surgery soon, or any fragile, elderly person.

What effect does this have on physical healing?  All of us would love physical healing from illness.  As Christians, however, we must remember that while physical healing may occur, what is important to God is our eternal salvation.  Therefore, according to the Catechism of the Catholic Church section 1531, “the special grace of the sacrament of Anointing of the Sick has as its effects: the uniting of the sick person to the passion of Christ, for his or her own good and that of the whole Church; The strengthening, peace and courage to endure in a Christian manner the sufferings of illness or old age; The forgiveness of sins, if the sick person was not able to obtain it through the Sacrament of Penance(this refers to someone near death); The restoration of health, if it is conducive to the salvation of their soul; The preparation for passing over to eternal life (this refers to someone near death).”

Lastly, the following is a brief description of the Rite.  There are three distinct aspects to the Rite:

  • The prayer of the faithful, in which the community unites its prayers in asking God’s help for the sick in our community.  This is the community’s response to God’s words in a spirit of trust.
  • The laying on of hands which is clearly a sign of blessing.  We pray that by the power of God’s healing grace, the sick may be restored to health or strengthened in time of illness.
  • The anointing with oil is an ancient practice in which the oil signifies healing, strengthening, and the presence of the Holy Spirit.  Therefore, all who are seriously ill are welcome to receive this Sacrament.
- Fr. Anthony Rapozo

 

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Readings

The Ascension of the Lord

Reading I - Acts 1:1-11 | Psalm – Ps 47:2-3, 6-7, 8-9

Reading II – Ephesians 1:17-23 or Ephesians 4:1-13 or Ephesians 4:1-7, 11-13

Gospel – Mark 16:15-20

Listen to this week's readings courtesy of the USCCB.

The most recent revision of the Lectionary altered the order of readings for the Ascension of the Lord, changing the Gospels from a one-year to a three-year cycle. The first reading, psalm and the first option for the second reading are constant across the years. Additional options for the second reading are given in year B (two additional options from Ephesians) and C (and additional option from Hebrews).

The Gospel accounts all deal with the Ascension of Jesus into heaven and the mission of the apostles to bring Christ to the whole world. The account in Luke includes the period of waiting that the apostles are to do before the descent of the Holy Spirit. The first reading today from the Acts of the Apostles describes this same event.

The Psalm today matches the Gospel and first reading well, as it is a 'psalm of ascent' one of the royal psalms which celebrate the king taking his throne. Christ in his ascent is seen as taking his place in the heavenly hierarchy. All of these readings, then place the ascension as a foundational event in the history of salvation, for Christ, having destroyed the gates of death now leads all who follow him to the heavenly realm. That is the point of the second reading: all who hear the call of Christ and respond with love will share in the inheritance that is his from the Father.

By Glenn CJ Byer, MA SLD, © 2004, OCP. All rights reserved.



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